I have found over the years that it is easy for Christians to disregard the teachings of Jesus that make them especially uneasy or that contradict what they believe to be right. There is no greater example of this than the Christian’s complete disregard for, and opposition to, Christ’s teachings on enemy-love and non-retaliation to evil.
For every time I have had a conversation with a Christian about how we are implored by Christ to be peacemakers, to love our enemies, to bless those who curse us, and to not repay evil with evil, I am met with sharp disagreement and quick rebuttals. This is so much the case that I have found it easier to gain agreement from those who are NOT CHRISTIANS than those who have professed to be disciples of Jesus.
In many ways it seems as if those who have been invited to the banquet have refused to sit at the table and fully feast, while those on the street corners and in the alleyways are more eager for an invitation to taste and see.
It is a very, very bizarre phenomenon.
Despite clear and overwhelming evidence that Jesus wants his followers to be peacemakers, to be those who love our enemies, and to be those who do not repay evil with evil, the vast majority of Christians in the United States are pro-capital punishment and pro-war. Even more, the vast majority of Christians in the United States applaud and celebrate when young men and women in our churches go in to military service.
I realize that last paragraph may be confusing for you and maybe even hard to swallow. I remember my confusion when I was first confronted with the fact that much of what I believed and stood for actually contradicted and opposed the way of Jesus. For over three decades, I had somehow been able to compartmentalize my faith and justify my thinking so that my misaligned core beliefs never had to face the cross of Christ.
In my mind, I could follow Jesus on the things he and I already agreed upon, while keeping hidden those things that opposed him.
With that kind of division in my faith, I did not ever have to face the uncomfortable fact that my support of killing enemies contradicted and opposed the same Christ to whom I had given my life and to whom I had professed to follow. I was able to follow Jesus on my own terms without ever needing to change my heart toward those I opposed, or even hated. Even worse, there was not one single Christian I knew who would question or challenge my thinking on this, because they all believed the same exact thing.
And being that our country is so patriotic and so militarily-minded, very few outside of the Quaker, Mennonite, or Anabaptist traditions are brave enough to stand up and say that American churches have erroneously strayed and abandoned Christ’s teaching and example of loving our enemies. In fact, the position of many American churches more closely mirrors the position of the American government than that of Jesus. These churches would rather have enemies killed than to love and pray for them.
While I don’t have any expectation of the American government to follow Jesus, it should not be too much to expect the Church to follow Jesus in how we love our enemies. One has to wonder if Jesus would agree with Christian support for capital punishment and war, when it is so far from what he intended for his followers.
There is no question that there are assumptions we make about this life from the time we are born into it. Our hearts and minds are shaped and formed by the families in which we were born, the cultures in which we are shaped, and the countries in which we live. The ideas and beliefs we accumulate over the years can become so ingrained into our core being that they become our only reality, the only way we see the world. And we are all in the same boat. That is why there should never be an ounce of judgment among us.
But if we, as followers of Jesus, have fundamental beliefs and foundational positions that stand completely opposed, even antagonistic, to Jesus, ought we not wrestle with these apparent contradictions?
Even if it challenges us to the very core of our being, is it not incumbent upon each of us, as his followers, to ask very simple questions as to why we can so easily ignore the great breadth of clear and unambiguous teachings of Jesus on loving our enemies and not retaliating to evil?
Maybe this outrageous point will demonstrate the degree to which Christians have ignored the enemy-loving, non-retaliatory message of Jesus.
The majority of Christians who are pro-capital punishment, pro-war, and pro-military also believe that homosexuality is a sin.
Please, please, please hang with me here.
While Jesus never directly mentions homosexuality as sinful, many Christians believe it is an absolute abomination, and as a result, actively and vocally oppose homosexuality.
Yet, when there is a GIANT MOUNTAIN of evidence from the mouth of Jesus instructing his followers to love our enemies, to bless those who curse us, to not resist an evil-doer, to turn the other cheek, to go the extra mile, to give the shirt off our backs, to feed our enemies, to give drink to our enemies, to be peacemakers, to forgive and forgive and forgive, to pray for those who persecute us, to do good to those who hate us, those same Christians do not just ignore his words, they actively oppose them.*
Do you understand what I am saying?
This isn’t a post trying to change anyone’s position or view on homosexuality. I understand how each side has arrived at their position and that is not the intention of this particular post. Hopefully, we can talk about that issue another day.
But for the sake of today, and don’t miss this absolutely essential point- On an issue Jesus never directly mentions (homosexuality) many Christians stand so strongly and so resolutely. Yet, on the issue that is the very foundation of Jesus’ life, teaching, and ministry (loving our enemies), the same Christians completely ignore and oppose it in their support of capital punishment and war.
I hope you can see the problem here.
To me, it is mind-boggling.
I hear so many of my Christian brothers and sisters who are pro-capital punishment, pro-war, and pro-military say, “The Bible says it. I believe it. That settles it.” But I am going to have to challenge you on that assertion. The Bible says those who follow Christ should love their enemies, not repay evil with evil, and not resist the evil-doer, yet you actively support their killing. And if you truly believed those words, you would surely not oppose the enemy-loving words and non-violent way of Jesus.
I would like to make a reasonable proposition so that we, as followers of Christ, may begin to move forward differently than we have in the past. I would like to honor and thank each and every service man and woman for their past and present service. For surely our churches and church leaders in both the past and present did nothing but present military service as your Christian duty and obligation. And to that end, we hold absolutely no ill-will toward anyone who served in the past, or who is serving presently.
But, beginning today, may we draw a line in the sand and move forward into a future where the followers of Christ are those who pursue peace, those who love our enemies, and those who never repay evil-for-evil?
Can we begin instructing our children that the killing of our enemies, or any life, is contradictory and oppositional to the teaching, life, and ministry of Jesus?
Can we not move forward differently in our churches as a movement of peacemakers who offer a continual invitation into the peaceable, loving, forgiving, and merciful kingdom of Christ to both friends and enemies?
We are the physical body of Christ in the world and we have been given the task of looking beyond lines of division, relinquishing all ideologies of hatred, and inviting all image-bearers of God (friends and enemies alike) into the saving, life-transforming kingdom of God.
Peace is the only way…
You may want to challenge my position based on some of the arguments below. I have provided links for further consideration. If you are interested in further discussion, let’s have coffee.
*You may want to bring up the violent God imagery of the Old Testament, I already wrote about that in another post, Out of Context.
*You may want to bring up the justification for killing your enemies by Jesus clearing out the temple with whips and by Jesus telling his disciples to bring two knives with them when he was getting ready to be arrested. Those misunderstood arguments hardly overturn the mountains of teachings from the peaceful, enemy-loving, cross bearing Christ. Here is an article about clearing the temple and one about the two swords for further reflection on the issue.
*You may want to support the killing of enemies by using the Just War Theory. The problem is that the Just War Theory is a theory for countries and governments, but not a theory offered by Jesus to his followers. Governments will always act as governments will act, but we are citizens of a different kingdom with a leader whose law is love for friend and enemy alike. And it is this leader and this kingdom to whom we have pledged our allegiance. We will not support or partake in any action that forces us to do anything less than love every human being, even the vilest offender. For even the vilest offender is a son or daughter of God, made in God’s very own image, and worth redeeming to the very end. Here is a great article refuting the Christian justification for killing enemies by using the Just War Theory.
*If we needed to go beyond the words of Jesus to make the case for loving our enemies, we can look at the letters of Paul and the lives of the Early Church. Paul echoes all the words of Jesus throughout his letters to the Early Church. He even says that our battle is not against flesh and blood, but against the powers and principalities of evil. That means our battle isn’t against other humans. And the war we wage is one waged differently- not against flesh, but against the powers of evil. Killing people does not extinguish this evil power. Additionally, Paul says that evil is God’s “to avenge,” not ours.
*The Early Christians were so committed to the peaceable, enemy-loving way of Jesus that they were regularly martyred without any attempt at repaying evil for evil. It should also be noted that the biggest explosion of the Jesus movement occurred at a time when Christians were actively laying their lives down in love and in their commitment to non-retaliation to evil.