A Prayer of Reconciliation to the World

Somehow I forgot to post this when it was written in 2010. Of course it seems as relevant now as it did then. This piece is an excerpt from my 2010 book Unearthed: How Discovering the Kingdom of God Will Transform the Church and Change the World.

Father God,

Too many times we as Christians have been the loudest and most vocal voices and many times we have not represented or embodied the way, life, and teachings of your Son Jesus.

Our judgmental and condemning voices have become a poor representation of Jesus in the community and the larger world and have left many who do not know anything about Jesus with a bad taste in their mouths and a deep contempt for your Church.

Too many times we are quick to say that we are the “defenders of the faith,” or the “protectors of our Christians heritage.” Yet in our zealousness to defend, we have compromised the way of your son, Jesus, and have many times done it in his name.

Father we repent and ask for forgiveness, for we know that Jesus did not spend his time isolating and targeting special “sin groups” or trying to defend his positions through arguing and debating.

Father we ask humbly that you replace our ways with your ways.

For we know that the way of Jesus does not have to be defended; it must be demonstrated.

It never moves out in judgment; it moves out in love.

It never extends in condemnation to the world; it extends in grace and mercy.

The ways of arguing, defending, judging, and condemning always build up walls and embitters those in the world who are on the receiving end.

For every way that we as the Church have fallen short of representing you to the world, we ask for forgiveness.

Father, we are so eager to accept your grace, but are so unwilling to extend it. We are so eager to accept your love, but are so unwilling to demonstrate it. We are so eager to accept your mercy, but so unwilling to give it.

While we have known that Jesus did not come into the world to condemn it, we have believed that it is our responsibility to condemn it.

While we have known that Jesus said he did not come into the world to judge it, we have believed it is our responsibility to judge it.

While we have known that Jesus told his followers to “judge not,” we have instead decided to judge anyway.

And while we have known that Paul asked the Church, “What business is it of mine to judge those outside the Church?” we have instead decided that we should be the judges of the world?

God forgive us for not being like Jesus to the world.

Father, we need the strength to sacrifice our own wants, needs, desires, and pursuits.

Forgive us for the ways we have put idols within the Church ahead of you and your Kingdom.

Forgive us for the way we have worshipped facility and program over you.

Forgive us for the way we have followed human convention rather than your Spirit.

Father, we desperately need the fresh breath of your Holy Spirit to mold us and shape us into something useable and to open our eyes to the things that are not important to you.

We know that while we have been ignorant and negligent in understanding and extending your Kingdom, our calling and pursuit should be to model Christ by living and extending your Kingdom, giving ourselves self-sacrificially in love and service to the world, embodying a life of peace, justice, and mercy that becomes the yearning of all humanity.

Father, it is in this calling and pursuit that we have fallen woefully and painfully short. And it is because of our shortcomings with the world that we desperately need forgiveness.

Father, we need your power and strength to apologize to,and seek forgiveness from, any and all of those who have been on the receiving end of judgment, condemnation, or abuse from those of us who have labeled ourselves as Christians.

We deeply and prayerfully apologize and repent. We have not represented the love, grace, mercy, and heart of Jesus very well…and we desperately need your forgiveness and the forgiveness of the world.

To the atheist, agnostic, Jew, and Muslim, we prayerfully ask for your forgiveness.

To the homosexual, African-American, or any other minority that we have judged and oppressed in the past, we prayerfully ask for your forgiveness.

To the poor, enslaved, or victim of injustice, abuse, and neglect, we prayerfully ask for your forgiveness for judging you and turning a blind eye.

To every single expecting mother who sought an abortion, we ask for forgiveness for judging you and turning you into an issue and not demonstrating the lengths to which we would go to show you love, guidance, help, and assistance

And to every single person who has experienced anything less than the unconditional love of Christ from the Christian, we prayerfully ask for your forgiveness.

In Jesus name we as the Church in unity pray, Amen and Amen.

Jesus is Not My Bro

The beginning and focal point of the Christian and the Church must be Jesus Christ.

The crowning achievement of God is Jesus Christ defeating sin and death so as to pull heaven and earth back together under one head, initiating His reconciliation plan through humanity who has submitted to His way and His Kingdom. The celebration of the Ages looks centrally at Jesus Christ and the reestablishment of God’s rule and God’s reign throughout the entire cosmos. The towering pinnacle of the Ages is Jesus Christ breaking into the rogue kingdoms of the world and establishing a Kingdom to be the face of God’s love and righteousness in the world. It is in Jesus that the full reign and accomplishment of God centers and extends. God was pleased to have his very fullness dwell in Christ so that he might have reign and supremacy in all and through all.

[Christ] is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.  Colossians 1: 15-20

And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times will have reached their fulfillment—to bring all things in heaven and on earth together under one head, even Christ. Ephesians 1: 9-10

It is under the headship of Jesus Christ where we find the Body of Christ, the Church, the people who embody the union of heaven and earth, the people who are the first fruits of new creation, the people who are the first part of what is yet to be revealed. Christ, the Head, directs the workings of the Body. It is through Jesus Christ that the Church finds its purpose and fulfillment. It is through Jesus Christ that the Church moves in righteousness and holiness.

This is the magnificent accomplishment of God- that through Jesus He would finally have a people of His name and a people of His way.

It is under the Lordship of King Jesus that a Kingdom of loyal subjects has been established to extend His rule and reign throughout the world in righteousness and mercy in order to demonstrate and then to disciple others into this life of fullness and abundance. The infusion of and the connection to Jesus is the Life-giving exclamation to humanity that there is victory in the best and highest ways of God.

We, as individuals and collectively as churches, have become sorely disconnected from Jesus, and we have lost knowledge and awareness of His Kingdom. We have been walking in utter darkness with only glimpses of the light of Christ to direct our ways. We are hardly an entity that embodies the supremacy and majesty of God incarnate as a visible representation of Jesus Christ to the world. We have become incredibly passé and casual in our understanding of and our surrender to the might, power, and profundity of the God-man, Jesus Christ, and His in-breaking Kingdom. Our awe of the cosmic Christ who has reconciled the entire cosmos, including precious humanity, is significantly lacking and has been replaced by a very casual “Jesus is my bro” attitude.

Yes, Jesus is incredibly relatable on a personal level, but we are grievously lacking in a view in which Jesus is the supreme centerpiece and masterpiece of God’s accomplishment to whom we give our love, our lives, and our all.

The mystery of God is this…

That the One who is the visible image of the invisible God; The One in whom all the fullness of the Godhead dwells; The One who is the living essence of the Trinity;

The One in whom eternity lives, breathes, and has its being; The One who is before time;

The A to Z, the Alpha and Omega, the beginning and the end;

The Firstborn of the created universe, who rose from the dead never to die again; The Conqueror of death, sin, and the grave;

The Creator, Savior, Redeemer, and Forgiver;

The One who holds all creation together in Himself;

The One who is the power of glory and might;

The Head, the authority, and source of the Church;

The One through whom and for whom all things were created;

The One in whom all things find their meaning and reality;

The One who reconciled all things in heaven and earth to God;

The One who nailed to His bloody cross every law, every rule, every regulation that would condemn the beloved people of God;

The One who is supreme in every realm and hold the first place in all things- the Son of the Father’s love;

The One whose significance is unmatched in human history; The One who hold the title deed to the universe…

This glorious, limitless, amazing, incredible, expansive, incomparable, marvelous, stunning, staggering, majestic, mighty, matchless, spectacular, outstanding, tremendous, immense, infinite, vast, grand, triumphant, victorious, precious, radiant, peerless, wonderful, magnificent Christ has chosen to place all of His fullness where? INSIDE OF YOU! Jesus Manifesto, Leonard Sweet and Franklin Viola

No one person or thing is as Life-Giving as Jesus Christ. The very fullness of Christ in our individual lives and in the life of the Church is all we need, nothing more. Yet we have weakened and cheapened- and in some instances removed- Christ in such staggering proportions that we are left longing for something that will fill us. It is no wonder that there is so much sickness with the individual Christian and within the Church. We have replaced that which is Life-giving with gimmicks, fads, and styles. We operate as if we have to “compete” with our culture and our society for the attention of the people.

Jesus is sufficient and does not need to be dressed or hyped up. He does not need a marketing campaign, slick advertising, or demographic studies in our churches. Reread the excerpt from The Jesus Manifesto above. Does it sound like Jesus needs bells and whistles to completely capture the imagination and blow the mind of every man, woman, and child? No, he doesn’t.

We are guilty not just of trying to dress up and sell Jesus to people, but of neglecting to simply present this mind-blowing and world-altering Christ! God forgive us. We are left longing for something, and many times we are not even sure what it is. We become “church shoppers” and “church hoppers” looking for something that will make us happy or fill the hole in our lives. After the “honeymoon period” is over in one church, we are off to another. Whenever the buzz wears off of the glitz and the glam, or when we figure out that these people are sinful and jacked up, it is time for a new buzz and a new group of people to hang out with. Our error in thinking is that we believe the next group of people will not fail us or hurt us.

Can we not see the sickness in what we are doing? Can we not see how misaligned we have become in our priorities? Can we not see how consumerist- and non- Christ centered- we have become. Can we not see how our churches have continued to perpetuate the consumerist sickness by offering a smorgasbord of everything while watering down, and in some instances losing, Jesus?

We so desperately need Jesus and Jesus alone, presented in all of His mind-blowing, mind-altering, awe-inspiring richness and fullness. We have become so misguided and misaligned in our attempts to fill the hole with unfulfilling junk, we have missed the most important and Life-giving thing.

It is only when we, as individuals and as then as churches, finally figure out that style, preference, and gimmicks need to die within our houses of worship that Jesus can once again stand alone in majesty and supremacy and take center stage for the filling of His people. When we finally figure this out we will begin to change the consumer mentality within our churches and the petty arguments between generations about the style of music and the types of clothes that we wear at church on Sunday. Our preferential interests will be eclipsed by a Christ-centered awe and celebration that we, as sinners can finally come together under His Lordship in one accord. It is when we hunger for Christ and His Kingdom alone that we will change.

We will finally be a people enveloped by Christ in every pursuit. Christ in our prayers. Christ in our worship. Christ in our psalms. Christ in the Lord’s Supper. Christ in our baptism. Christ in our fellowship. Christ in our solitude. Christ in our silence. Christ in our words. Christ in our testimony. Christ in our blessings. Christ as we rise. Christ when we work. Christ when we eat. Christ when we play. Christ when we sleep. This is the union of the believers to Christ in all we do.

When we join together in fellowship, Christ is the centerpiece. When we lift up our praises and exalt the victory of Jesus over Satan, the kingdoms of the world, and sin and death, Christ is the centerpiece. When we stand together and speak the Psalms in one accord as our prayers with Christ, Christ is the centerpiece. When we join around the table to commemorate the body of Christ broken and the blood of Christ spilled for the forgiveness of sins, Christ is the centerpiece. When we hear the Good News of the Kingdom of God proclaimed and preached, Christ is the centerpiece. When testimony is given, declaring that the Lord brought us out of slavery and bondage and into the freedom and riches of His glorious Kingdom, Christ is the centerpiece.

When we finally put Jesus back at the center of our lives, worship, teaching, preaching, prayer and testimony, the petty bickering, complaining, “church shopping,” and “church hopping” will cease, because we will have finally been confronted by, and will have found fulfillment in, Christ alone. When Christ, His ways, His teachings, and His Kingdom are made the centerpiece once again, we will be united in our churches with our brothers and sisters in Christ. The truth is that we belong to one another through the only thing that holds us together…the only thing we need. And what an enormously tight union we find in Jesus Christ and His Kingdom!

Heaven: Understanding the Kingdom of Heaven

This is the second part in a month long series looking at our understanding of Heaven. Over the next few weeks, I will be addressing: Scriptural misunderstandings that have led to our current belief about Heaven, a Biblical understanding of our future hope of Heaven and the Age to Come, and how our belief about our future hope influences our identity and purpose, as Christians, in the present.

If you missed the first post, here it is Heaven.

In this post I am going to address our misunderstanding of the phrase the Kingdom of Heaven and how we have erroneously viewed it as a disembodied future existence and destination for Christians…rather than a present reality experienced in the hearts and lives of Christians that will fully culminate when God establishes His Kingdom on a renewed and restored earth.

If you look closely at the Gospels, you will notice that the author of Matthew uses the phrase Kingdom of Heaven instead of the phrase Kingdom of God like the other Gospel authors. The author of Matthew used the word Heaven instead of God because his letter was written to a Jewish audience, while the other Gospels were written primarily to Gentiles, or those who were not regarded as Jewish.

As you may know, practicing Jews do not write or utter the name of God; for they hold His name in holy reverence. Therefore, the author replaced the name of God, Yahweh, with the word Heaven. Despite this one word being changed, the phrase the Kingdom of Heaven was used to convey the same exact idea as the Kingdom of God in the other Gospels.

So let’s look further at this phrase Kingdom of Heaven, or Kingdom of God, that is mentioned in the Gospels around 120 times and is regarded by Jesus as His primary message, the Good News, He came to announce.

The word Kingdom is taken from the Greek word basilea, which means reign or rule. So what we are dealing with in the Gospels, in essence, is the Reign of God or the Reign of Heaven.

And as you may surmise, the Reign of Heaven isn’t so much a place or location, as much as it is a present condition or a present way of being. It is akin to saying- this is what life looks like when God reigns in and through our lives. It is, quite literally, the present reality of God’s rule and reign in our hearts and actively moving among us.

This is backed up in the Gospel of Luke when Jesus says, “Nor will people say, Look! Here [it is]! or, See, [it is] there! For behold, the kingdom of God is within you [in your hearts] and among you [surrounding you].”

When Jesus uses the phrase Kingdom of Heaven, or the Kingdom of God, it isn’t being used to describe a disembodied future destination for Christians. The phrase is being used to describe the present reality of God’s reign breaking into our hearts, minds, and souls.

Think about the parables of Jesus. Nearly every one of them began with him describing what the Kingdom of Heaven is like. Jesus wasn’t describing what heaven would be like one day. He was describing what the Reign of God is like right now on earth.

The parable of the sower is about the seed of God’s Reign being sown presently in the lives of people on earth.

The parable of the hidden treasure is about the treasure of God’s Reign being sought after presently in order to find the great riches of God on earth.

The parable of the pearl is about the pearl of God’s Reign that one is giving all of his earthly treasure to attain.

The parable of the farmer and the seed is about the seed of the God’s Reign being sown presently and it growing on earth by God’s power.

The parable of the mustard seed is about how the smallest seed of God’s Reign is taking root on earth and growing wildly and invasively through the entire earth.

The parable of the yeast is about how a small portion of God’s Reign is working into the dough of the earth and how it is growing and expanding.

The parable of the lost sheep is about how God’s Reign is presently seeking and searching after the lost person.

The parable of the lost coin is about how God’s Reign is presently seeking to find a person who has been lost and then celebrating when he is found.

There are more parables- the Good Samaritan, the Ten Virgins, the Two Debtors, the Unjust Judge, and so on- and in each and every instance Jesus is describing the present reality of the in-breaking Reign of God/Reign of Heaven on earth. In essence, this is what our present reality looks like when God’s reign breaks forth on earth…and this is what our lives look like when we presently welcome God’s reign in our lives.

The implications of this are utterly profound. God’s reign on earth has been initiated. The Reign of God has come close and continues to break into our lives in power. The veil that separates the dimension of God and our dimension is being pierced and God’s reign and rule is flooding the earth. God’s reign is invading earth presently through our lives and is rushing with full force until His reign is fully and completely manifested on earth. The union of heaven and earth is continuing until it reaches its full consummation. Your Kingdom come your will be done on earth as it is in heaven. The two are gloriously becoming one as God’s Reign fills the cosmos.

The Kingdom of Heaven is not a future destination for a disembodied soul. The Kingdom of Heaven is the present in-breaking of God’s reign on earth, pouring in until it reaches its full measure upon His triumphant return. It is then when heaven and earth will be one again.

Here is the next post…

peace…

brandon